At the end of this post, some of you may be wondering what all this has do with my promise to explain what I think is going on in the story of Noah and the Flood. Yet, I ask your patience and refer you back to my insistence that context literary, canonical and historical is of utmost importance when it comes to interpreting Genesis 6-9. (Previous Post)
In the Image of God
Recent discoveries (relatively speaking) have shed light on the meaning of many biblical phrases and concepts that share resonances with similar phrases and concepts in the broader Ancient Near Eastern (ANE) context. Continue reading “Noah and the Flood — What’s Going on in Genesis 6-9 Part 2: Living Idols”
“Some modern theologians say, ‘God doesn’t speak.’ Well, He says, He does.”
J.I. Packer from Lecture at Regent College
God Has Spoken: Revelation and the Bible 3rd Edition
Chapter Two: The Lost Word
Apparently, although I have not scientifically verified it, there is more than one way to skin a cat. Likewise there is more than one way to lose the Word of God.
Losing the Word
In the second chapter of God Has Spoken, Packer draws an analogy between the famine of the Word announced by the prophet Amos to the people of the Northern Kingdom in the eighth century BC and his contemporary situation. That is, while Creator God spoke to the people through the prophets to His people, there came a time when a refusal by the people (especially those with power) to listen to God resulted in God answering with silence. If you won’t listen, then I will stop speaking or I will make you deaf.
Christians have always affirmed the authority of the Bible. The earliest Christians affirmed the authority of the Law, the Prophets, and the Writings which Christ and the apostles read as witnessing to the character, covenant and promises of the God of Israel and to Jesus Christ as the fulfillment of those promises and climax of those covenants. At the same time, particular texts written by the apostles and their close associates were used in much the same way. These are commonly referred to as the Old and New Testaments, respectively. Continue reading “God Has Spoken 2: Reflections on J.I. Packer’s Book”
“Theology is for doxology.” J.I. Packer
As I find myself in the middle of a conversation that is dominated by Evangelistic Atheists (EAs) on the one hand and the heirs (wittingly or unwittingly) of American Fundamentalism on the other hand, I find myself disagreeing with both sides with respect to how they frame the debate and on their assumptions about the nature of Christianity. I have described their almost symbiotic relationship in a series of posts entitled An Unhappy Marriage.
As one who grew up reading and watching Carl Sagan and other modern scientific apologists, I too imbibed a particular views of Christianity especially with respect to the nature of revelation and of the Christian Scriptures aka the Bible. I accepted their understanding of the nature of Scripture and of Biblical Revelation. This view was reinforced by some Christian relatives, televangelists, and pop-culture in general. For instance, my grandfather was into End-Times charts and, as far as I know, I was the only one of his grandchildren that enjoyed these theological conversations. Like Carl Sagan, I was much more into extra-terrestrials but was fascinated by people’s beliefs in and the idea of supernatural beings as well.
For the most part, those who engage in evolution vs. creationism or science vs. Christianity debate seem to share similar views on the nature of Scripture. Obviously, atheists reject that any text ought to be authoritative in the way Christians hold the Bible to be authoritative but many atheists tend to grant that people like Ken Ham and other heirs of American Fundamentalism are normative with respect to how Christians do and ought to read Scripture. Continue reading “God Has Spoken 1: Reflections on J.I. Packer’s Book”