Are you excited by this news? Are you appalled by this news? Are you angered by this news? Are you totally confused by this news because what’s “Answers in Genesis”?
Whatever your reason for clicking through to my blog, welcome. I hope you find my posts on this organization and the linked resources helpful and informative as you prepare for the arrival of Ken Ham and his Fantastic Ark in the Great White North.
Whether you are a churchgoing Christian like me, an atheist, agnostic, or come from an other faith tradition, you should become familiar with Answers in Genesis and the possible implications for its official arrival in Canada.
What is Answers in Genesis and Why Should You Care?
IN his Hexæmeron, a Lenten series of homilies on the six days of creation, Basil of Caesarea provides us with his interpretation of Genesis 1. In contrast to the default practice of reading Genesis 1 metaphorically or allegorically, Basil insists upon a literal reading of Genesis 1.
As I am writing this series of posts, in the season of Lent, I plan to proceed by giving each Homily its own separate post. Hopefully, at the end of this series, I will be able to write a post summarizing the Hexameron as a whole and its relation to modern YECism. So, what you will see in this series of posts is my own grappling with Basil’s exegesis of Genesis 1 as kind of a running but far from exhaustive commentary.
Over the past year, I have been openly critical of the teachings of Ken Ham and his organization Answers in Genesis. The more I attended to their teachings — beyond the obvious and overt commitment to Young Earth Creationism — the more I discovered that this fundamental commitment is bolstered and defended by a web of less obvious commitments. Many of these commitments are simply bizarre (i.e. Dragons in literature are evidence that human beings lived at the same time as dinosaurs) but others are outright heretical with respect to the traditional teachings of the Christian Churches.
If the Wool Sweater Fits
While my primary aim in using social media is to point out problems with the teachings of Ken Ham and Answers in Genesis, this activity occasionally garners response from Ham’s defenders. In these brief exchanges, when I identify myself as a Christian, it is not long before I am demonized as a “wolf in sheep’s clothing.” Or more gently, I have exchanged man’s fallible word for God’s infallible word. On occasion, I have even been accused of being an atheist pretending to be a Christian for the purpose of leading ‘true believers’ astray. I have never been an atheist but I have not always been a Christian. What an elaborate hoax I have played over the past twenty years of my life! I guess the joke is on me. 😉
No Creed is the New Creed
Ironically, I am most often charged with being a false teacher when I am stating a traditionally orthodox position and my conversation partner is defending a traditionally heretical position. Continue reading “Heresy is the New Orthodoxy”→
Ken Ham’s Ark has three decks which are divided thematically pre-flood, during the flood, and post-flood.
Photo Op to Photo Shop
Immediately before entering the Ark, a photographer directs the visitor to stand in front of a blue screen for a photo. In the gift shop, you can purchase a photo of yourself with Ark Encounter themed images in the background. Of course, Joel and I purchased our photos for posterity’s sake. Now, even in this first week, the Ark was not terribly busy. Had it been busier, I wondered at the logistics of stopping people for photos. This process seemed to have the potential for being a log jam in the future. A “gopher wood” log jam, of course.
Boarding the Ark
As I boarded the Ark, a virtual jungle of animal sounds filled the atmosphere. I found myself surrounded by small wooden cages stacked floor to ceiling. The calls and whistles of various birds, the chattering of small rodents, the yowling of cats, and even the hiss of snakes could be heard coming from the small cages. Cool!, I thought.
Ham has stated that he wanted the Ark Encounter to be something akin to an exhibit that you might find at Disney or Universal. In this initial moment, I was reminded of the awesome transformation of sunny California afternoon to cool New Orleans evening on the Pirates of the Carribean ride at Disneyland. So far, Ken, not bad.
Each cage had a clay feeder and water trough which would have been easily accessible to Noah and his family. The cages are spaced apart in such a way that feces can be gathered easily. However, the cages were designed so that the visitor cannot see into them. The sounds suggest the presence of many small “animal kinds” that Ham posits were on Noah’s Ark.
Okay, I thought, that’s not a bad way to save some money and still get a number of animals on the Ark. It was a cool effect and I was ready for more. Keep in mind, as much as I am critical of Answers in Genesis, I was truly hoping that the exhibit itself would be like a ride at Disneyland maybe more Pirates than Star Wars but I wanted it to be genuinely entertaining. After all, Joel and I spent real money to see this thing. Yet, I came away disappointed because there were far fewer animals on Ham’s Ark than I anticipated and none of them were animatronic but that’s another deck.
Wooden cages with wooden feeders and clay watering devices. The cages are designed so that you can’t see into them. It gives the illusion of many animals.
Like the small cages, the visitor will see pots lined floor to ceiling along the walls. These represent the food for the animals. Remember, they need a year’s supply of food for everything from rabbit-kind to velociraptor-kind. Wait, I guess they can feed the rabbit kittens to the velociraptor pups.
The Pre-Flood Story
On the lower deck, through a series of visuals mostly consisting of posters (often tedious to read), the visitor is told Ken Ham’s version of the biblical narrative from Creation to the Flood. It is a truncated version of Ham’s Creation Museum.
I say Ken Ham’s version for as much as he claims to be offering a plain reading of the text his version includes many details that are not found in the text and, in my view, distort and distract from the meaning of the text. For instance, Ham’s version includes dinosaurs.
I did not expect dinosaurs to play as large a role in Ham’s narrative as they do but there are dinosaurs around every corner. For instance, one will find dinosaurs in every portrayal of the paradisal Garden. But turn the corner and in illustrating the violence of humankind before the flood, Ham depicts human beings slaughtering triceratops for their horns much like modern humans slaughter rhinoceroses. In Ham’s theory, it is human activity of this type and post-diluvial environmental factors (like the one ice age) that wiped out the dinosaurs.
I am truly baffled that Ham’s view of the dinosaurs is not enough to cause even some of the more credulous Christians to question Answers in Genesis’s ability to interpret historical data let alone be trusted to interpret scripture for them.
Disgruntled Workers and Religious Fanatics
There were very few animatronic displays far fewer than I would have imagined. In one of the displays, Noah’s hired workers (another eisegetical moment) are complaining about the work and describe Noah as a religious fanatic.
Like the whole AIG narrative, this scene is more modern than ancient. If Noah was a historical figure and truly a monotheist and who in accordance with the later Mosaic law had no image of his deity among polytheists who worshipped images, then it is more likely that his contemporaries would have accused him of atheism and not being devoted enough to the gods. If there was a great flood coming, then maybe it was because Noah and his family had ticked off the gods by not worshipping them properly (see Job’s friends). As the other extant flood narratives suggest, it did not take much to annoy a god to the point of mass extermination. In one narrative, human beings are just to noisy and the gods can’t sleep. Anyway, his contemporaries would not scoff at the idea of a god causing a natural disaster. Rather, they would ask which god and likely try to appease them all just in case.
Yet, despite Ham’s claims to the contrary, he and the folks at AIG are not interested in historical accuracy but in the us vs. them narrative of the culture war. So, Noah begins to look a lot like Ken Ham and Noah’s critics begin to sound a great deal like the New Atheists (and frankly like anyone who is critical of AIG teaching). The fate of these scoffers is as follows.
Now, I will say that I enjoyed the detailed miniatures more than anything else in the exhibit. There is something about looking at a scale model world and a scale model Ark that is fascinating like a good detailed model train set. So, to end on a positive note, here are some of the images from the lower deck.
In this series of posts, I will walk you through the Ark Encounter, then the Creation Museum and give you my impressions of both exhibits. In the next three posts, my plan is to walk you through each of the Ark’s three decks which are themed according to pre-flood, flood, and post-flood exhibits respectively. Then, I will follow with a post or two on the Creation Museum.
You can get a combo pass to both exhibits for $60 which gives you a full day to explore the Ark and 2 days to explore the Creation Museum. Joel and I went to both in a single day.
We arrived at the Ark Encounter around 10 am and disembARKed a few hours later before we headed for the Creation Museum. The two sites are about 45 minutes apart. We stayed at the Best Western in Georgetown about 40 minutes south of The Ark Encounter — hotel rates were cheaper and it was meeting point close to equidistant from our homes in Ontario and Alabama.
IP — Follow the link below to Joel Duff’s blog post at the end of this post. His recent post resonates with my recent post about Ken Ham’s Fantastic Voyage — Ken Ham’s Ark Encounter is Fantastic! In that post, I recommend going to the zoo instead.
Dr. Duff inspired me to actually compare prices of places that we might go instead of the Ark Encounter or the Creation Museum.
Or Truth in Children’s Books but not in Advertising.
As opening day (July 7th) approaches, Ken Ham and Answers in Genesis ratchet up the advertising for their life-sized construction of Ken Ham’s construal of Noah’s Ark. Yet, as blogger and biologist Joel Duff noted on his blog Naturalis Historia, the billboards are somewhat misleading as to what you will see in Ken Ham’s Ark.
The billboards depict familiar animals. The animals that you and your family can go to see at your local zoo. However, on Ken Ham’s Ark, you will only find fantastic creatures that are the imaginary constructions of Ken Ham’s creature shop.
How does a 21st Century Norwegian become a King James Only, Dispensationalist, Not Merely Young Earth but FLAT-EARTH Creationist?
A Living Riddle:
To @aigkenham @CreationMuseum Outer space does not exist, Ken. We live under the firmament on a flat earth which is still. You should know.
When I first saw this Tweet chastising Answers in Genesis’s Ken Ham, I thought it was a jest. The type of jest I might make to emphasize the limits of literalism and to note that every literalist stops being a literalist somewhere. Or do they?
I doubt there are many young earth creationists who adopt a biblical biological perspective when it comes to human conception or medicine. If they did, their doctors would prescribe heart medicine for mental disorders and fertility doctors would treat women only and treat the discovery of ova like AIG treats the discovery of background radiation in space and carbon dating.
Ken Ham and the folks at Answers in Genesis (AIG) often suggest that what leads people, including biblical scholars, to propose interpretations of the early chapters of Genesis that differ from a “literal” interpretation of Genesis akin to AIG‘s own is a desire to conform their understanding of Scripture (and doctrine) to modern scientific theories, i.e. “deep time”, the Big Bang, and, of course, the theory of evolution. In other words, the suggestion is that beliefs about evolution and the age of the universe not only precede but drive Christians to seek alternate interpretations of the early chapters of Genesis that better accommodate modern scientific theories.
The polemical and apologetic narrative usually sounds something like the following from a 2011 post condemning the work of Wheaton College professor John Walton:
Why are we seeing more and more bizarre and elitist ideas (e.g., William Dembski—see previous blog post for details) coming out of Christian academia? I believe it is a form of academic pride, largely from academic peer pressure, because these people ultimately “loved the praise of men more than the praise of God” (John 12:43).