Fasting has been a part of Christian worship from the beginning. Yet, fasting is an oft neglected discipline at least for much North American Protestantism especially those with an aversion to liturgical calendars.
In Christian circles, we often put those who engage in spiritual disciplines on a pedestal. And yes, we are right to point to those teachers and mentors who worthy of emulation. Yet, in doing so, the “ordinary” Christian can use this lionizing of fellow saints often serves an excuse for our inability to do likewise. Moreover, I think sometimes it causes us to misunderstand the very men and women we are exalting.
This thought occurred to me during a Sunday School class when the topic of fasting came up. As we spoke, I became aware that our common assumption was that great men and women in the history of the Church engaged in fasting in order to pray and commune with God. And there is ample evidence in the texts we have in the tradition to validate and confirm that this assumption that fasting can enhance and lead to deeper prayer. Yet, as I facilitated this discussion, I experienced one of those wonderful paradigm shifts. Continue reading “XBox 360 and a Fasting 180”
How does a 21st Century Norwegian become a King James Only, Dispensationalist, Not Merely Young Earth but FLAT-EARTH Creationist?
A Living Riddle:
To @aigkenham @CreationMuseum Outer space does not exist, Ken. We live under the firmament on a flat earth which is still. You should know.
When I first saw this Tweet chastising Answers in Genesis’s Ken Ham, I thought it was a jest. The type of jest I might make to emphasize the limits of literalism and to note that every literalist stops being a literalist somewhere. Or do they?
I doubt there are many young earth creationists who adopt a biblical biological perspective when it comes to human conception or medicine. If they did, their doctors would prescribe heart medicine for mental disorders and fertility doctors would treat women only and treat the discovery of ova like AIG treats the discovery of background radiation in space and carbon dating.
Out of curiousity, I replied to this tweet and asked, Do you really believe the earth is flat? The individual responded with “Of course I belive the earth is flat that is what the Bible teaches.” I had found someone who was at once more consistent and more of curiousity than Ken Ham.
Continue reading “Dispensationalism, Dividing the Word, Dividing Walls and all on Flat Earth”
Wirzba, Norman. Way of Love: Recovering the Heart of Christianity New York: HarperOne, 2016. (238 pages + notes & index)
Now available on Amazon.com.
As the subtitle suggests, Duke University Professor Norman Wirzba seeks to remind his readers that love is the heart of Christianity. I do not say at the heart but is the heart because Christian community is rooted in love as revealed in Jesus Christ. And this incarnate love—this incarnate lover— ought to be the driving force behind Christian witness and practice. As the body of Christ, the Church, exists in a world mired in and, indeed, enamoured by sin, followers must regularly be called back to the way of love and Wirzba’s book is one of those calls.
Way of Love is first a letter to the churches. Like the letters of the Apostles that make up the bulk of the New Testament, this letter contains admonishment, encouragement, and a call to keep Christ and therefore love as the heart and goal of what we as followers say and do. In this sense, Wirzba is not telling us something new but telling us the “old, old, story” again in a new and refreshing way. Continue reading “Norman Wirzba’s Way of Love (2016): A Book Review”
“Some modern theologians say, ‘God doesn’t speak.’ Well, He says, He does.”
J.I. Packer from Lecture at Regent College
God Has Spoken: Revelation and the Bible 3rd Edition
Chapter Two: The Lost Word
Apparently, although I have not scientifically verified it, there is more than one way to skin a cat. Likewise there is more than one way to lose the Word of God.
Losing the Word
In the second chapter of God Has Spoken, Packer draws an analogy between the famine of the Word announced by the prophet Amos to the people of the Northern Kingdom in the eighth century BC and his contemporary situation. That is, while Creator God spoke to the people through the prophets to His people, there came a time when a refusal by the people (especially those with power) to listen to God resulted in God answering with silence. If you won’t listen, then I will stop speaking or I will make you deaf.
Christians have always affirmed the authority of the Bible. The earliest Christians affirmed the authority of the Law, the Prophets, and the Writings which Christ and the apostles read as witnessing to the character, covenant and promises of the God of Israel and to Jesus Christ as the fulfillment of those promises and climax of those covenants. At the same time, particular texts written by the apostles and their close associates were used in much the same way. These are commonly referred to as the Old and New Testaments, respectively. Continue reading “God Has Spoken 2: Reflections on J.I. Packer’s Book”
In Matthew’s Gospel, he states that the birth of Jesus fulfills Isaiah 7:14.
Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
“Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel” (which means, God with us). Matthew 1:20-23
Fulfillment in Matthew:
Matthew employs the phrase “this was to fulfill” a number of times in his gospel before citing a passage from the Old Testament. While his fulfillment language can sometimes refer to a rather direct prediction, like the Messiah being born in Bethlehem, the city of David, this prediction/fulfillment scenario does not exhaust the phrase.
The phrase is better understood as meaning something more like “this (event) brings to completion” or “this (event) is the fullest expression of”. As far as we can tell, no Jews were expecting the Messiah or Messsiah(s) to be born of a virgin. Continue reading “Advent, Christmas & the Nativity: Immanuel, God With Us, Is that good news?”
Rest assured, this post contains no Force Awakens spoilers. I haven’t seen it yet. It does contain spoilers for episodes I-III. So, if you are Amish, you may not want to read this post.
The Star Wars films shaped my childhood imagination. They nurtured in me a sense of right and wrong. They gave me a meaningful vocabulary for good and evil. Lucas’s images of the light side and the dark side opened my eyes to a battle being waged daily in the world that I could see on the evening news, in the playground, and even in my own heart and mind. This imaginative world gave me a sense of responsiblity and the hope that I could overcome the darkness within in me, that I could choose. Eventually, these films gave me my first glimpse of grace and redemption.
Yet, the Christians in my life missed this opportunity to speak to me and who knows how many others. They failed to speak to me in my language. They failed to translate the Gospel, to use my vocabulary. They did not see the Spirit of Christ already at work. The Spirit went before them like the pillar of fire in the darkness. But all they could say to me was “The Spirit of God is not like the force in Star Wars.”
My family did not attend church regularly. Nevertheless, it seems like every time I entered a church for the next decade or so. I was told that God was not like the force in Star Wars. In the instant they got my attention, they lost it. If your god, is not like the force in Star Wars, then that’s too bad for your god. The force is awesome! Continue reading “Star Wars: The Spirit Awakens — A Letter to Preachers and Apologists”
Following from the idea of sola scriptura (scripture alone), many Christians, primarily those coming out of the Protestant traditions, have come to think that if people will just read the Bible they will become followers of Christ. That is, they seem to suggest that acceptance of the Bible as an authoritative text for life precedes acceptance of Christ Jesus as Lord and Savio(u)r.
In convincing the world of this basic though generally erroneous assumption, we Protestants have unfortunately been quite successful. I am reminded of this through my recent interactions with non-Christians of various kinds.
To witness our success, take some time to listen to how non-Christians portray Christianity. For a moment, you might see yourself as in a mirror, it may be a funhouse mirror but it is a mirror, nonetheless.
When you do take time to listen, to ask questions, to create space for your neighbo(u)r to give voice to their ideas, frustrations, fears, dreams, desires, and concerns, I think you will hear what I hear quite consistently. That is, in the distortions of the funhouse mirror, this view of the authority of Scripture is an accurate reflection of what they hear from Christians. Continue reading “Humanity was not made for Scripture but Scripture for Humanity”
As I returned to blogging this past August, I also signed on for the Twitter experience. I love it. That is, as a person whose brain produces one liners (even in my dream life), the world of word limits is a limitless world for wordplay & witticism. If only everyone could be a Steven Wright . . . So, in what follows, do not think that I oppose witty repartee or sarcasm. For instance, if anyone follows me on Twitter or reads my blog posts, you will see that I regularly poke fun at Ken Ham and the folks at Answers in Genesis. Continue reading “WWJT or Christian Twits on Twitter”
Given that my post How to Teach Genesis 1 in 30 Minutes remains one of my most popular posts, I thought my readers (new and old) might appreciate a little more detail and a slower walk through the process.
While my previous post was aimed at a single session, this series will hopefully aid those who teach introductory or survey courses either in an academic or church setting.
Related Posts: Why Seven Days?, Review of Michael Cosby’s Interpreting Biblical Literature, Have Sex and Eat: The First Two Commandments, When is a Snake not Merely a Snake?, Review: Pete Enn’s Inspiration & Incarnation 1
Mistakes to Avoid:
Mistake 1. Beginning with Genesis
Do not begin with Genesis. As I have stated elsewhere, I think the majority of textbooks and biblical overview courses make a pedagogical error in beginning with “In the beginning . . . ” In any other subject, you teach the basics first before you jump into the really difficult material. You don’t jump into Hamlet before you teach grammar and the basics of poetry.
What’s a rhyme? What’s a simile? What’s a metaphor? Am I reading a comedy or a tragedy? If Romeo & Juliet is really a love story, then why do they die in the end? If Hamlet is a tragedy, why are there so many funny moments? Is that another dirty joke? Err, I mean, Is that more ribald humor? How come the clowns aren’t funny? Continue reading “How to Teach Genesis 1 – Part I: Don’t Begin with “In the Beginning . . . “”
A Brief Interview with N.T. Wright
As I was writing my previous post, What Motivates Ken Ham? or What AiG Gets Wrong about N.T. Wright, I thought to myself maybe I should just ask Dr. Wright myself.
I wonder if the folks at Answers in Genesis have thought of this radical off the wall approach to dialogue. Do the writers at AiG consider actually engaging in conversation with the scholars that they so readily judge and condemn? I have it on good authority that Wright and other scholars do receive mail from Young Earthers, hate mail, that is.
In my view, scholarship is engaging in an ongoing conversation. Conversation requires listening and responding. Moreover, as the word itself suggests true conversation allows for the possibility of conversion. That is, when one enters into a conversation it is possible that you or your conversation partner may have a change of mind. (see “The Discipline of Study” in Richard Foster’s The Celebration of Discipline) In Academics, this dialogue is often carried out by reading one another’s writings and seriously engaging with and responding to each other’s arguments and thoughts.
Now, I have met Wright a few times at Regent College and at Society of Biblical Literature meetings. He likely does not remember me but we do have some mutual friends who could vouch for me. So, I re-introduced myself and asked him the following questions:
1. What motivates you to engage the Academy?
2. What motivated you to accept the theory of evolution (if indeed you have)? Continue reading “What Motivates N.T. Wright? Well, Why not Ask Him? So, I Did.”