Humanity was not made for Scripture but Scripture for Humanity

Following from the idea of sola scriptura (scripture alone), many Christians, primarily those coming out of the Protestant traditions, have come to think that if people will just read the Bible they will become followers of Christ. That is, they seem to suggest that acceptance of the Bible as an authoritative text for life precedes acceptance of Christ Jesus as Lord and Savio(u)r.

In convincing the world of this basic though generally erroneous assumption, we Protestants have unfortunately been quite successful. I am reminded of this through my recent interactions with non-Christians of various kinds.

To witness our success, take some time to listen to how non-Christians portray Christianity. For a moment, you might see yourself as in a mirror, it may be a funhouse mirror but it is a mirror, nonetheless.

When you do take time to listen, to ask questions, to create space for your neighbo(u)r to give voice to their ideas, frustrations, fears, dreams, desires, and concerns, I think you will hear what I hear quite consistently. That is, in the distortions of the funhouse mirror, this view of the authority of Scripture is an accurate reflection of what they hear from Christians. Continue reading “Humanity was not made for Scripture but Scripture for Humanity”

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Book Review: Inspiration and Incarnation (Chapter 3: The Old Testament and Theological Diversity)

In this chapter on theological diversity in the Old Testament, Peter Enns offers an engaging and helpful introduction to what most biblical scholars Christian and non-Christian have come to recognize as simply being the nature of the Old Testament. Moreover, for many of us with strong commitments to the authority of Scripture, the recognition of theological diversity in the OT has not only enriched our understading of the Scriptures themselves but of the God who inspired them including what it might mean to be creatively inspired by the Creator.  There are three key aspects to Enns chapter on diversity in the OT.

  1. The Old Testament is not a flat text. It is a textured text. Not all books can be read in the same way and some work needs to be done to understand the different genres in the Old Testament.
  2. The books of the OT were written in differing time periods and show signs of being edited to some degree and therefore to some degree there is evidence of the develoopment and revision of thought over time and according to chaning circumstances.
  3. And related to the latter, there are ongoing arguments, discussion, and unresolved tensions within texts and between texts of the Old Testament. (Some of these tension are resolved by and in Christ Jesus.)
  4. Continue reading “Book Review: Inspiration and Incarnation (Chapter 3: The Old Testament and Theological Diversity)”