Ham-Handed Hermeneutics VI: More Hippo, Less Ham

Or the Harmonization Temptation

This post continues and concludes (for now) my engagement with Augustine’s On the Literal Meaning of Genesis.
I simply want to note some of the intriguing and insightful elements in this work. I will give particular attention to Augustine’s suggestion that Genesis 1 presents God’s causal creation of all things, including human beings, while Genesis 2 describes the formal or material creation of human beings which for Augustine is God’s ongoing creative activity. Finally, I suggest that one of the errors that is common to Ham, Augustine and many errors is the desire to harmonize Genesis 1 and Genesis 2.

[For related Ham-Handed posts follow these links: Augustine IAugustine II, Augustine III)

Continue reading “Ham-Handed Hermeneutics VI: More Hippo, Less Ham”

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Humanity was not made for Scripture but Scripture for Humanity

Following from the idea of sola scriptura (scripture alone), many Christians, primarily those coming out of the Protestant traditions, have come to think that if people will just read the Bible they will become followers of Christ. That is, they seem to suggest that acceptance of the Bible as an authoritative text for life precedes acceptance of Christ Jesus as Lord and Savio(u)r.

In convincing the world of this basic though generally erroneous assumption, we Protestants have unfortunately been quite successful. I am reminded of this through my recent interactions with non-Christians of various kinds.

To witness our success, take some time to listen to how non-Christians portray Christianity. For a moment, you might see yourself as in a mirror, it may be a funhouse mirror but it is a mirror, nonetheless.

When you do take time to listen, to ask questions, to create space for your neighbo(u)r to give voice to their ideas, frustrations, fears, dreams, desires, and concerns, I think you will hear what I hear quite consistently. That is, in the distortions of the funhouse mirror, this view of the authority of Scripture is an accurate reflection of what they hear from Christians. Continue reading “Humanity was not made for Scripture but Scripture for Humanity”

Ham-Handed Hermeneutics V: Some Inconclusive Thoughts After Reading Augustine’s The Literal Meaning of Genesis

Having just finished reading Augustine’s On the Literal Meaning of Genesis, I offer some inconclusive thoughts on this little work. My comments are inconclusive because Augustine himself is far from conclusive on this subject.

Now, the original impetus for this series of posts was to test the assertion of Ken Ham, founder and spokesperson for the YEC movement Answers in Genesis, that the church has always interpreted the early chapters of Genesis “literally.” In the article that occassioned my response, James R. Mook writes,

In its first 16 centuries the church held to a young earth. Earth was several thousand years old, was created quickly in six 24-hour days, and was later submerged under a worldwide flood. (Page visited 11/23/2015)

Having made this bold claim, Mook immediately acknowledges that three of the most significant and influential church fathers Augustine of Hippo, Clement of Alexandria, and Origen of Alexandria read these passages allegorically. In addition, he notes that from 600-1517, or the Middle Ages, the church largely followed Augustine’s lead. (I will eventually look up Aquinas view, if he gave one.) So, Mook’s bold claim about “the church” holding to young earth and interpreting Genesis 1 as referring to six 24 hour days must be softened a bit, don’t you think? Continue reading “Ham-Handed Hermeneutics V: Some Inconclusive Thoughts After Reading Augustine’s The Literal Meaning of Genesis”

Ham-Handed Hermeneutics 3: St. Augustine (354-430 AD) and The Literal Meaning of Genesis (Vol I, Book 1.i-xvi)

The Ham-Handed Hermeneutics posts serve two main purposes. On the one hand, I seek to test Ken Ham and AiG’s claims that the Church has always interpreted the early chapters of Genesis in a literal fashion and in such a way that it entails a belief that the cosmos is approximately 7,000 years old. On the other hand, out of personal and scholarly interest, I seek to present thoughtfully and faithfully how the Church Fathers interpreted the early chapters of Genesis and their assumptions about the age of the universe. Continue reading “Ham-Handed Hermeneutics 3: St. Augustine (354-430 AD) and The Literal Meaning of Genesis (Vol I, Book 1.i-xvi)”