Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand. (Rev. 1:3, ESV)
AS we shall discover together in working slowly through this text, The Book of Revelation is a Trinitarian text. Of course, it does not have the post-Nicene terminology. In this text, one will not find the language of Father, Son and Spirit as one finds abundantly in John’s Gospel and in post-nicene formula. Rather, one will find God, Jesus Christ, and the Spirit which is more similar to Paul’s formulation.
The revelation of Jesus Christ, which God gave him to show show to his servants the things that must soon take place. (Revelation 1:1, ESV)
The Things that Must Soon Come to Pass
The opening verse of this book undermines all interpretations that try to make John’s Revelation a coded history of current events. As Craig Koester helpfully recounts in the first part of his concise commentary Revelation and the End of All Things, there is a long history of misinterpreting Revelation in this way. All such interpretations have one thing in common, the predictions they make never come to pass. Modern dispensationalists now avoid making predictions and so resort to probabilities. This kind of thinking leads to ridiculous concepts like the Rapture Index. So, when John writes that God wished to show his servants “the things that must soon take place”, the “soon” refers to those things that the intended recipients of John’s letter were experiencing and about to experience.
Learning to Hear What John has Written
The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, 2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. (Revelation 1:1-3, ESV)
Are you excited by this news? Are you appalled by this news? Are you angered by this news? Are you totally confused by this news because what’s “Answers in Genesis”?
Whatever your reason for clicking through to my blog, welcome. I hope you find my posts on this organization and the linked resources helpful and informative as you prepare for the arrival of Ken Ham and his Fantastic Ark in the Great White North.
Whether you are a churchgoing Christian like me, an atheist, agnostic, or come from an other faith tradition, you should become familiar with Answers in Genesis and the possible implications for its official arrival in Canada.
What is Answers in Genesis and Why Should You Care?
At the end of this post, some of you may be wondering what all this has do with my promise to explain what I think is going on in the story of Noah and the Flood. Yet, I ask your patience and refer you back to my insistence that context literary, canonical and historical is of utmost importance when it comes to interpreting Genesis 6-9. (Previous Post)
In the Image of God
Recent discoveries (relatively speaking) have shed light on the meaning of many biblical phrases and concepts that share resonances with similar phrases and concepts in the broader Ancient Near Eastern (ANE) context. Continue reading “Noah and the Flood — What’s Going on in Genesis 6-9 Part 2: Living Idols”
Or Truth in Children’s Books but not in Advertising.
As opening day (July 7th) approaches, Ken Ham and Answers in Genesis ratchet up the advertising for their life-sized construction of Ken Ham’s construal of Noah’s Ark. Yet, as blogger and biologist Joel Duff noted on his blog Naturalis Historia, the billboards are somewhat misleading as to what you will see in Ken Ham’s Ark.
The billboards depict familiar animals. The animals that you and your family can go to see at your local zoo. However, on Ken Ham’s Ark, you will only find fantastic creatures that are the imaginary constructions of Ken Ham’s creature shop.
That’s right. Apart from a petting zoo, the creatures in Ken Ham’s Ark will be totally fantastic. That is the creatures are entirely made up. Continue reading “Ken Ham’s Ark Encounter is Fantastic!”
Now available at Amazon and your local Christian bookstore (hopefully).
I couldn’t put this book down — twice. I read Peter Enns’s The Sin of Certainty a few weeks ago with the intention of writing my review the next day. Of course, life does not always go according to plan. So, the other day, I picked the book up again just to look for some pithy quotes before I began writing but before I knew it I was back into this book in the way one normally gets engrossed in a good novel.
Peter Enns writes with an engaging style that makes the challenging ideas accessible to the average reader, even those who do not normally read non-fiction.
A Faith Journey:
I think what drew me into the argument of this book is the personal and autobiographical narrative that is woven throughout and gives shape to the text. In The Sin of Certainty, the reader is taken on a journey. The journey is from faith to faith.
That might not sound very exciting. If I begin to walk out my front door and my child asks me where I am going, then it might sound odd if I respond, “I’m going home.” Yet, Pilgrim’s Progess, The Chronicles of Narnia, and The Hobbit or There and Back Again by Bilbo Baggins are all stories about leaving home and returning home.
Now, I am not suggesting that The Sin of Certainty is in the same league as these works. Still, I think that Enns tells a story that will be all too familiar to many North American Evangelical Christians. I say all too familiar because this book is for the secret and not so secret doubters that live among us and worship alongside us.
On the one hand, this book is for those who are either afraid to ask questions (or sometimes even have questions) for fear of being considered substandard Christians and those who wittingly or unwittingly asked questions that resulted in hurtful reactions and broken relationships. In telling his story and confronting what he calls “the sin of certainty”, Enns may be giving voice to many Christians who are afraid to ask questions, express doubt, and challenge presuppositions for fear of being censured, losing their jobs, losing their community, or, indeed, having their salvation questioned by other Christians.
To these, Enns is saying, you are not alone and historically the Church has been a place where one can have doubts, ask questions, and reform one’s faith. Doubts and questions are not the antithesis of faith but can be a proving ground for enriching your faith. Continue reading “Book Review: Peter Enns’s The Sin of Certainty”
How does a 21st Century Norwegian become a King James Only, Dispensationalist, Not Merely Young Earth but FLAT-EARTH Creationist?
A Living Riddle:
To @aigkenham @CreationMuseum Outer space does not exist, Ken. We live under the firmament on a flat earth which is still. You should know.
When I first saw this Tweet chastising Answers in Genesis’s Ken Ham, I thought it was a jest. The type of jest I might make to emphasize the limits of literalism and to note that every literalist stops being a literalist somewhere. Or do they?
I doubt there are many young earth creationists who adopt a biblical biological perspective when it comes to human conception or medicine. If they did, their doctors would prescribe heart medicine for mental disorders and fertility doctors would treat women only and treat the discovery of ova like AIG treats the discovery of background radiation in space and carbon dating.
Out of curiousity, I replied to this tweet and asked, Do you really believe the earth is flat? The individual responded with “Of course I belive the earth is flat that is what the Bible teaches.” I had found someone who was at once more consistent and more of curiousity than Ken Ham.
Continue reading “Dispensationalism, Dividing the Word, Dividing Walls and all on Flat Earth”
Ken Ham and the folks at Answers in Genesis (AIG) often suggest that what leads people, including biblical scholars, to propose interpretations of the early chapters of Genesis that differ from a “literal” interpretation of Genesis akin to AIG‘s own is a desire to conform their understanding of Scripture (and doctrine) to modern scientific theories, i.e. “deep time”, the Big Bang, and, of course, the theory of evolution. In other words, the suggestion is that beliefs about evolution and the age of the universe not only precede but drive Christians to seek alternate interpretations of the early chapters of Genesis that better accommodate modern scientific theories.
The polemical and apologetic narrative usually sounds something like the following from a 2011 post condemning the work of Wheaton College professor John Walton:
Why are we seeing more and more bizarre and elitist ideas (e.g., William Dembski—see previous blog post for details) coming out of Christian academia? I believe it is a form of academic pride, largely from academic peer pressure, because these people ultimately “loved the praise of men more than the praise of God” (John 12:43).