Following from the idea of sola scriptura (scripture alone), many Christians, primarily those coming out of the Protestant traditions, have come to think that if people will just read the Bible they will become followers of Christ. That is, they seem to suggest that acceptance of the Bible as an authoritative text for life precedes acceptance of Christ Jesus as Lord and Savio(u)r.
In convincing the world of this basic though generally erroneous assumption, we Protestants have unfortunately been quite successful. I am reminded of this through my recent interactions with non-Christians of various kinds.
To witness our success, take some time to listen to how non-Christians portray Christianity. For a moment, you might see yourself as in a mirror, it may be a funhouse mirror but it is a mirror, nonetheless.
When you do take time to listen, to ask questions, to create space for your neighbo(u)r to give voice to their ideas, frustrations, fears, dreams, desires, and concerns, I think you will hear what I hear quite consistently. That is, in the distortions of the funhouse mirror, this view of the authority of Scripture is an accurate reflection of what they hear from Christians. Continue reading “Humanity was not made for Scripture but Scripture for Humanity”
Having just finished reading Augustine’s On the Literal Meaning of Genesis, I offer some inconclusive thoughts on this little work. My comments are inconclusive because Augustine himself is far from conclusive on this subject.
Now, the original impetus for this series of posts was to test the assertion of Ken Ham, founder and spokesperson for the YEC movement Answers in Genesis, that the church has always interpreted the early chapters of Genesis “literally.” In the article that occassioned my response, James R. Mook writes,
In its first 16 centuries the church held to a young earth. Earth was several thousand years old, was created quickly in six 24-hour days, and was later submerged under a worldwide flood. (Page visited 11/23/2015)
Having made this bold claim, Mook immediately acknowledges that three of the most significant and influential church fathers Augustine of Hippo, Clement of Alexandria, and Origen of Alexandria read these passages allegorically. In addition, he notes that from 600-1517, or the Middle Ages, the church largely followed Augustine’s lead. (I will eventually look up Aquinas view, if he gave one.) So, Mook’s bold claim about “the church” holding to young earth and interpreting Genesis 1 as referring to six 24 hour days must be softened a bit, don’t you think? Continue reading “Ham-Handed Hermeneutics V: Some Inconclusive Thoughts After Reading Augustine’s The Literal Meaning of Genesis”