In the wake of the allegations against Judge Roy Moore, many American evangelicals are pulling out the defences, excuses, and verbal acrobatics that they used in the face of the myriad sexual allegations against then candidate Donald Trump, especially in the wake of the Access Hollywood recording in which Trump confesses his predatory habits and even identifies the approaching female host as a potential victim should the opportunity arise. Alongside multiple accusations of inappropriate sexual advances, Moore has been accused of assaulting women as young as 14 years old. The accusations against Moore come amidst a wave of such allegations that hopefully reflect a sea change in American culture that will allow women and girls to come forward more quickly and while the cases may still be prosecuted. I hope this trend in the U.S. spills across the border into Canada as well.
As they do in relation to Trump, many self-professing American evangelicals are taking comfort in and finding refuge behind ill applied biblical passages to diminish the voices of Moore’s accusers and maintain their loyalty to the Republican Party. In a culture in which being Republican and being an evangelical Christian are often treated as synonymous, one’s loyalty to the party now trumps (pun intended) one’s loyalty to creed or historic standards of Christian morality. For many people (including some white male evangelical Christians like myself), the level of hypocrisy is so patently obvious that I’m surprised it does not produce a detectable stench. If I read the Psalms and prophets correctly, it is a stench in God’s nostrils.
Continue reading ““Moore” Relevant Biblical Passages”
In Matthew’s Gospel, he states that the birth of Jesus fulfills Isaiah 7:14.
Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
“Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel” (which means, God with us). Matthew 1:20-23
Fulfillment in Matthew:
Matthew employs the phrase “this was to fulfill” a number of times in his gospel before citing a passage from the Old Testament. While his fulfillment language can sometimes refer to a rather direct prediction, like the Messiah being born in Bethlehem, the city of David, this prediction/fulfillment scenario does not exhaust the phrase.
The phrase is better understood as meaning something more like “this (event) brings to completion” or “this (event) is the fullest expression of”. As far as we can tell, no Jews were expecting the Messiah or Messsiah(s) to be born of a virgin. Continue reading “Advent, Christmas & the Nativity: Immanuel, God With Us, Is that good news?”
While those of you who have read my previous posts are scrambling to put together a model of a first century Bethlehemite home complete with guest room and attached stable, I am departing slightly from the Nativity scene itself as I turn to Matthew’s genealogy which precedes his passing reference to Jesus’s birth in Bethlehem.
In his genealogy of Joseph’s line, Matthew includes references to four women from Abrahamic/Davidic line. They are Tamar, Rahab, Ruth, and the wife of Uriah (or Bathsheba, the mother of Solomon).
Why does Matthew mention these women at the beginning of his gospel? As with most good storytelling, there is no single right answer to this question. That is, I think Matthew likely had multiple reasons for highlighting these women at the beginning of his gospel. In this post, I have no intention of being exhaustive because that would be exhausting.
Who is Tamar? Continue reading “Advent, Christmas and the Nativity Part VI: Strange Women or Xenophobia & Genealogy “