God Has Spoken 2: Reflections on J.I. Packer’s Book

“Some modern theologians say, ‘God doesn’t speak.’ Well, He says, He does.”

J.I. Packer from Lecture at Regent College

God Has Spoken: Revelation and the Bible 3rd Edition

Chapter Two: The Lost Word

Apparently, although I have not scientifically verified it, there is more than one way to skin a cat. Likewise there is more than one way to lose the Word of God.

Losing the Word

In the second chapter of God Has Spoken, Packer draws an analogy between the famine of the Word announced by the prophet Amos to the people of the Northern Kingdom in the eighth century BC and his contemporary situation. That is, while Creator God spoke to the people through the prophets to His people, there came a time when a refusal by the people (especially those with power) to listen to God resulted in God answering with silence. If you won’t listen, then I will stop speaking or I will make you deaf.

Christians have always affirmed the authority of the Bible. The earliest Christians affirmed the authority of the Law, the Prophets, and the Writings which Christ and the apostles read as witnessing to the character, covenant and promises of the God of Israel and to Jesus Christ as the fulfillment of those promises and climax of those covenants. At the same time, particular texts written by the apostles and their close associates were used in much the same way. These are commonly referred to as the Old and New Testaments, respectively. Continue reading “God Has Spoken 2: Reflections on J.I. Packer’s Book”

God Has Spoken 1: Reflections on J.I. Packer’s Book

“Theology is for doxology.” J.I. Packer

As I find myself in the middle of a conversation that is dominated by Evangelistic Atheists (EAs) on the one hand and the heirs (wittingly or unwittingly) of American Fundamentalism on the other hand, I find myself disagreeing with both sides with respect to how they frame the debate and on their assumptions about the nature of Christianity. I have described their almost symbiotic relationship in a series of posts entitled  An Unhappy Marriage.

As one who grew up reading and watching Carl Sagan and other modern scientific apologists, I too imbibed a particular views of Christianity especially with respect to the nature of revelation and of the Christian Scriptures aka the Bible. I accepted their understanding of the nature of Scripture and of Biblical Revelation. This view was reinforced by some Christian relatives, televangelists, and pop-culture in general. For instance, my grandfather was into End-Times charts and, as far as I know, I was the only one of his grandchildren that enjoyed these theological conversations. Like Carl Sagan, I was much more into extra-terrestrials but was fascinated by people’s beliefs in and the idea of supernatural beings as well.

For the most part, those who engage in evolution vs. creationism or science vs. Christianity debate seem to share similar views on the nature of Scripture. Obviously, atheists reject that any text ought to be authoritative in the way Christians hold the Bible to be authoritative but many atheists tend to grant that people like Ken Ham and other heirs of American Fundamentalism are normative with respect to how Christians do and ought to read Scripture. Continue reading “God Has Spoken 1: Reflections on J.I. Packer’s Book”

Advent, Christmas and the Nativity Part IV: Jesus, Why Don’t Your Disciples Wash Their Hands? Were You Born in a Barn?

The popular version of the Christmas story has a full-term Mary riding into Bethlehem on a donkey. When Mary and Joseph arrive in town, they are told that the local inn is full and must settle for a nearby barn for shelter. That very night, Mary gave birth to her firstborn son, Jesus. She wrapped him in swaddling clothes and laid him in a manger.

IMG_0143

In Part III, I addressed the problem that there is no “inn” in Luke’s narrative. The word that is translated inn is more accurately translated “guest room”. The idea of the inn likely comes from the British imagination which is also the likely source of the assumption that the manger must be located in a barn. In a way, it is a bit surprising that a Pub never worked its way into the popular narrative. And after Jesus was born, Joseph went to the local pub and handed out cigars. (The New Cockney Version) No, maybe not. Continue reading “Advent, Christmas and the Nativity Part IV: Jesus, Why Don’t Your Disciples Wash Their Hands? Were You Born in a Barn?”

Advent, Christmas, and Nativity Part III: Because there was no room in the . . . Hey, where’s the Inn?

In the previous post in this Advent series, I suggested that Mary was not likely full-term on the 70 mile journey from Nazareth to Bethlehem. So, she was a lighter load for the little donkey that may or may not have made the journey with them. I have also saved Joseph, the patron Saint of Canada, from any accusations of being so insensitive as to make his full-term wife ride a donkey.

It is possible that Mary rode a donkey to Bethlehem.But depending on how far along she was in her pregnancy, she may have even have walked at leisure alongside her husband. Is that such a bad picture to have leading up to the Nativity? These newlyweds strolling along the path to Bethlehem, enjoying one another’s company, and talking about plans for the future. Maybe Joseph was filling his wife in on the quirks of his family in Bethlehem. Continue reading “Advent, Christmas, and Nativity Part III: Because there was no room in the . . . Hey, where’s the Inn?”

Consider the Ant!? Answers in Genesis suggests Invertebrates May Not Be Alive in the “Biblical Sense” or Whaaaat the Sheol?!?!

I can’t make this stuff up. Okay, I could. But I don’t have to because Answers in Genesis has a whole staff of writers who make this stuff up.

In order to defend AiG’s assertion that death only entered the world when ha’adam ate the fruit from the tree of knowledge of good and evil and following a typical AiG strategy, Avery Foley suggests that ants and other insects are not living things[1],

Aside from the possibility that ants, and other insects, are not even alive in the biblical sense . . .

What does “not even alive in the biblical sense” even mean, is it like “knowing someone in the biblical sense”? “Alas, poor Yorick, I knew him well.”[2] Nudge, nudge, wink, wink.[3] Well, under the veneer of real research, AiG often includes footnotes [of course, footnote 1 is the only footnote but surely this indicates that this “scientifically” or “biblically” grounded article must have data to back up such a bold and paradigm shifting claim], let’s scroll down, shall we? Continue reading “Consider the Ant!? Answers in Genesis suggests Invertebrates May Not Be Alive in the “Biblical Sense” or Whaaaat the Sheol?!?!”

Ham-Handed Hermeneutics VI: More Hippo, Less Ham

Or the Harmonization Temptation

This post continues and concludes (for now) my engagement with Augustine’s On the Literal Meaning of Genesis.
I simply want to note some of the intriguing and insightful elements in this work. I will give particular attention to Augustine’s suggestion that Genesis 1 presents God’s causal creation of all things, including human beings, while Genesis 2 describes the formal or material creation of human beings which for Augustine is God’s ongoing creative activity. Finally, I suggest that one of the errors that is common to Ham, Augustine and many errors is the desire to harmonize Genesis 1 and Genesis 2.

[For related Ham-Handed posts follow these links: Augustine IAugustine II, Augustine III)

Continue reading “Ham-Handed Hermeneutics VI: More Hippo, Less Ham”

Humanity was not made for Scripture but Scripture for Humanity

Following from the idea of sola scriptura (scripture alone), many Christians, primarily those coming out of the Protestant traditions, have come to think that if people will just read the Bible they will become followers of Christ. That is, they seem to suggest that acceptance of the Bible as an authoritative text for life precedes acceptance of Christ Jesus as Lord and Savio(u)r.

In convincing the world of this basic though generally erroneous assumption, we Protestants have unfortunately been quite successful. I am reminded of this through my recent interactions with non-Christians of various kinds.

To witness our success, take some time to listen to how non-Christians portray Christianity. For a moment, you might see yourself as in a mirror, it may be a funhouse mirror but it is a mirror, nonetheless.

When you do take time to listen, to ask questions, to create space for your neighbo(u)r to give voice to their ideas, frustrations, fears, dreams, desires, and concerns, I think you will hear what I hear quite consistently. That is, in the distortions of the funhouse mirror, this view of the authority of Scripture is an accurate reflection of what they hear from Christians. Continue reading “Humanity was not made for Scripture but Scripture for Humanity”

How to Teach Genesis 1  – Part I: Don’t Begin with “In the Beginning . . . “

Given that my post How to Teach Genesis 1 in 30 Minutes remains one of my most popular posts, I thought my readers (new and old) might appreciate a little more detail and a slower walk through the process.

While my previous post was aimed at a single session, this series will hopefully aid those who teach introductory or survey courses either in an academic or church setting.

Related Posts: Why Seven Days?Review of Michael Cosby’s Interpreting Biblical LiteratureHave Sex and Eat: The First Two CommandmentsWhen is a Snake not Merely a Snake?Review: Pete Enn’s Inspiration & Incarnation 1

Mistakes to Avoid:

Mistake 1. Beginning with Genesis

Do not begin with Genesis. As I have stated elsewhere, I think the majority of textbooks and biblical overview courses make a pedagogical error in beginning with “In the beginning . . . ” In any other subject, you teach the basics first before you jump into the really difficult material. You don’t jump into Hamlet before you teach grammar and the basics of poetry.

What’s a rhyme? What’s a simile? What’s a metaphor? Am I reading a comedy or a tragedy? If Romeo & Juliet is really a love story, then why do they die in the end? If Hamlet is a tragedy, why are there so many funny moments? Is that another dirty joke? Err, I mean, Is that more ribald humor? How come the clowns aren’t funny? Continue reading “How to Teach Genesis 1  – Part I: Don’t Begin with “In the Beginning . . . “”

Ham-Handed Hermeneutics 3: St. Augustine (354-430 AD) and The Literal Meaning of Genesis (Vol I, Book 1.i-xvi)

The Ham-Handed Hermeneutics posts serve two main purposes. On the one hand, I seek to test Ken Ham and AiG’s claims that the Church has always interpreted the early chapters of Genesis in a literal fashion and in such a way that it entails a belief that the cosmos is approximately 7,000 years old. On the other hand, out of personal and scholarly interest, I seek to present thoughtfully and faithfully how the Church Fathers interpreted the early chapters of Genesis and their assumptions about the age of the universe. Continue reading “Ham-Handed Hermeneutics 3: St. Augustine (354-430 AD) and The Literal Meaning of Genesis (Vol I, Book 1.i-xvi)”

Sons of God, Daughters of Adam, and the Nephilim (Genesis 6:1-5)

In my recycled posts about aliens in the Bible, I poke fun at some popular Christian authors who argue that UFOs are real, aliens are really demons in disguise, and therefore suggest that the Bible tells us we will be deceived by these demon-aliens. Often UFO and alien abduction enthusiasts read alien visitation into ancient texts, ancient artifacts, and structures. Who really built the pyramids? Why are gods from the heavens?

Continue reading “Sons of God, Daughters of Adam, and the Nephilim (Genesis 6:1-5)”